A Theology Of Work And Economics

In our last post we addressed the reality that merely throwing large amounts of money and government programs at the problem of poverty in our nation over the past fifty plus years has not been successful. We discovered that one of the reasons why is because we have done a number of things to encourage a growing percentage of children to be born to and raised in homes without dads. So, regardless of our political persuasion, we saw that the state of the family, especially families with dads present, is important to the welfare of our nation. This truth should guide our approach to public square influence, as well as our choices for whom to cast votes.

In this post I want to discover two other areas in which our approach to poverty and the financial well-being of our society has been deficient: Our approach to work and economics. Right away, many Christians might conclude, “Tom, these are not biblical matters, topics that we should really try and influence, nor are they really moral issues. People can take whatever approach they desire. We should stick to those things the Scriptures really address.” Let me respond by saying that the Bible has much to say about these subjects and I am so glad the founders of our nation and those who shaped it in its early years were aware of this.

Here are some key truths from the Bible that not only remind us how God has created the world and man best to function, but that make up our theology of work and economics.

1. Because God created humans in his image, part of what this involves is that we are intended to work and be productive (Gen. 1:26-28; 2:15; Ps. 8:5-6; John 5:17). This is part of our dignity (from Latin dignitas, honor or glory) with which we are to reflect God’s glory. In fact, part of God’s will that should be carried out by those who truly know him is that they should work to provide for self, family, and others (see Ephesians 4:28).

2. God created us and the world in such a fashion that typically speaking the way he provides for our needs is through our work. We also discover that typically, the harder we work, the more provision we have. See Proverbs 6:6-11; 10:4-5; 13:4.

3. The way God has created us and the world is that our physical needs (the need for food, shelter, and clothing, for example) should motivate us not merely to work, but to work hard that we can provide for our needs and those under our care. Proverbs 16:26 reads:  “A worker's appetite works for him; his mouth urges him on.” This is an economic principle that not only leads us to work hard, but leads to ingenuity, as well as the motivation among all of us to make sure goods and services are available to others around us. So, the baker is motivated to bake and sell bread that he can be provided for and also his family. He is providing by baking bread because others need and desire bread. The truck driver is motivated to work and deliver the bread to places where it is needed so that he can provide for his family, and so on and so forth.

4. Given the first three truths, a fourth follows: If someone is able to work and is unwilling to work, others are not to provide for his needs (2 Thes. 3:10). To do that not only encourages a person to live in disobedience to God, but it removes part of his human dignity, it discourages him from pursuits that can provide for him and his family in a way that far surpasses handouts, and it also discourages him from playing his part in a thriving economy that benefits others. As such, that kind of charity is not truly helpful or loving.

5. The first four truths also intersect with a person’s responsibility that he has to love and care for family through material provision. If a man “does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever” (1 Tim. 5:8). In other words, if a person is able to work and to provide for his family, he has a moral obligation to do that. If a person claims to be a follower of Christ and yet does not provide for his family in this manner, then this is an indication he has no desire to obey God and so is most likely not truly a believer. So, if we encourage a man not to provide for his family, we are actually encouraging him to disobey God and we are hurting the family by encouraging them to live on handouts, rather than to have more stable provision.

6. The Bible is clear that goods and property which belong to us are not to be taken from us without just cause. Exodus 20:15 reads: “You shall not steal.” What is more, a person is not to be cheated by selling him less goods than what he believes he is purchasing or by moving boundary markers and thus diminishing the land he owns (Lev. 19:36; Dt. 19:14). These teachings are not only the basis for property rights (i.e. the right to own goods and property and protection against you taking what is mine and vice versa), but most likely partially stand underneath the warning against monarchs becoming tyrants in their acquisition of the people’s property (Dt. 17:16, 17)—which would include excessive taxation. Taxation should provide for the protection and defense of a country, as well as the nation’s benefit, yet should not be onerous on the citizens (Rom. 13:1-7). 

7. The Bible values business as something that is good—a means of providing for one’s family and serving others (Proverbs 31:10-31, esp. vv. 18-22). When we put together the first six principles, along with this one, it appears that though the Bible calls persons to give from their property to help those in need in ways that truly help them and do not hurt them (Lev. 19:9-10; Mt. 25:35-40; Acts 5:4-5; 20:35), it is not positive toward the forced redistribution of wealth that would be part of socialism or communism, and that would eventually hurt individuals, families, and a nation since it runs counter to how God has created people and the world to function best.

There is much more we could say, but hopefully a picture is emerging in our minds. What we believe about work, economics, and how we go about helping the poor (and even how a nation is taxed) are not biblically or morally neutral issues. They truly matter. I would argue that to the degree we follow these principles in our work and economic philosophies in a nation, we will benefit the society as a whole and individuals in particular. To the degree we leave behind these truths, we will weaken our economy and hurt individuals, as well as families.

No doubt, this is a subject we will return to again and again. But for now, if it is something you desire to look into further, I would encourage two resources:

1. The Poverty Of Nations (By Wayne Grudem and Barry Asmus): Jointly written by a theologian and an economist, this book deals with how countries can pursue greater wealth and prosperity for their citizenry—based upon what the Bible teaches and what economic research has uncovered. The desire of the book is help us not merely aid the poor by giving them things once they are poor, but rather to lift them out of poverty so they do not have to live off charity.

2. Business For The Glory Of God (by Wayne Grudem). This book deals with the Bible’s teaching about business.  Contrary to what some might think, the Bible is not negative toward business, even though business owners can go about their business in ways that are immoral and harmful. Business, rightly done, that provides jobs and creates wealth, is very good. It glorifies God!