Monday, November 14, 2016

The Trauma Of Voting Republican: No Blind Allegiance To The GOP!



I have few memories that come from any earlier period of my life than those of going with my parents to political fund-raising meals. In fact, even to this day it is hard for me to eat sausage and pancakes without thinking of some of those breakfasts as a young child. My parents set a great example for us of the importance of voting, being involved, and impacting the public square (even though that phrase was not used then).

Some of you might ask, “To which party did your parents give such allegiance and hard work?” Well, let’s just say you would see a lot of donkeys and no elephants!  I have often said that the R word was hardly even allowed in our house. Of course, that is a little exaggerated, but not by much. I was taught that Democrats were for the little guy and Republicans were for the rich through their “trickle-down economics.”

So, with a background like that, you can imagine how traumatic it was for me to pull the proverbial R lever for the first time! It truly was. Now, you might ask, “Tom, why would you have ever made such a change?” Let me explain.

I can remember having conversations with my mom in the late seventies (high school) and early eighties (college) over the dilemma of politics. You see, even by then, just a few short years after the 1973 Roe v. Wade Supreme Court decision legalizing abortion, the Democrat party was leaning heavily in that direction. Especially once I was in college, I remember opining to my mom, “Somehow, I wish we could take the social conservatism of the Republicans and the Democrats’ compassion and put them together!” This view of the Democrat party was so much part of the air I breathed, along with a mistrust for Republicans, that I vowed to stay a Democrat while at Liberty Baptist College (now Liberty University), an institution where the vast majority of students, faculty, and administration voted Republican (and most likely still do).

Yet, especially while I was there and thinking more and more about my view of the world, I had clearly become a social conservative and, here’s the shocker, my views on what compassion is and how economics work began to change.

By the time I graduated from college and seminary, I had not only gone through the trauma of voting Republican for the first time, but was voting in that direction more and more. Somewhere along the line, probably after moving to Nebraska in 1988, I registered as a Republican for the first time, although I always remained committed to voting for the person (regardless of the party affiliation).

And, as I have progressed in my views during the years on what is truly compassionate, how economics work, what kind of governmental approach helps people flourish best, and which leaders come the closest to supporting a view of marriage, family, and culture that will benefit people the most and promote the welfare of our towns, cities, and country, I have been convinced that, for the most part, Republicans come far closer to my views than Democrats. By the way, though I have progressed in my thinking, I am still convinced the Democrats left me (and many people like me). I did not so much leave them. But that is a discussion for another time!

Why bring all this up?  It is not to make the point that you cannot be a Democrat or vote for a Democrat, if you are a Christian. I have vehemently disagreed with people through the years that have said that or something similar!  The reason I bring all this up is that I want to use my background as a starting point for clearing up a misunderstanding I have heard—first many years ago—and that now has been revived, especially among young adults who identify as Christians.

Over the past few months some bloggers have suggested that evangelical Christians have a blind allegiance to the Republican party, as if most evangelical Christians are not thoughtful and are simply following what their pastors do, parents did, and just assume, “Gosh, we have to vote this way.” Now, to a small degree, I get the misunderstanding. After all, the majority of evangelicals have voted Republican at least the past three decades (in this recent election 81% voted for Trump/Pence)—but it is precisely for the reasons I just mentioned. And for most of that time, I have heard from those same Evangelicals we cannot be “in the back pocket” of the GOP, which is right!  In many ways, evangelical Christians have bent over backwards to prove we are not “in their back pocket” and to demonstrate that we are not one-sided. (And by the way, we do need to bend over backwards to make sure we communicate you do not have to be a Democrat or Republican to be a Christian or part of our churches!)

The idea that evangelical Christians blindly tie themselves to the Republican party is just simply not true! Clearly, I personally know very few evangelical Christians who are Republicans first and Christians second. And, I do not personally know any Christians who supported Trump, when there was still a choice (though there were some national figures who did). Obviously, most eventually made that choice—as the least of two evils.

Why do I think this discussion is important?  Because when we overreact and accuse each other of things that simply are not accurate, it does not help us engage in civil, Christian, and helpful dialogue about things which are important and about which we disagree. I was reminded in this election that there are some Christians who disagree with me on which candidate and/or which party platform comes closest to supporting a Christian worldview and thus would benefit others most. Though I can disagree with those who took a different position than myself, I don’t want to ascribe ill intent to them, nor do I want to ascribe to them something that is not true.

It is time we return to a place where we can land somewhere between not being able to hear and discuss an opinion we disagree with and jumping immediately to name calling or violence.

So, for those who disagree with me, I’d love to discuss the details without some thinking automatically that because I am conservative I am a racist, not compassionate, or don’t think through my political positions and have a blind allegiance to the GOP. Though I do not necessarily doubt the intentions and good will of progressives (regardless of party affiliation), I do not believe they hold to the positions that will benefit our country or help it flourish. I am a social and fiscal conservative precisely because I love others, precisely because I am for true social justice, and precisely because I want to advocate for those policies that will do the most good and least damage.

If this old gray-haired pastor-theologian is wrong, please show me where and I will listen and dialogue with you.

Wednesday, November 9, 2016

Pray, Pray, Pray, Love, Love, Love



Over the past few days I have been thinking about this blog post and decided I would write it today no matter who won the election. So, I am writing today with the reality that Donald Trump is the president elect, rather than Hillary Clinton. All that I say to follow would also fit if the results had been different.

The question I want to take up is this, “Now that the election is over, what now?”

One way to answer this is to say there are three key words:  Pray, pray, pray! Or, I could say there are three key words:  Love, love, love!  Please indulge me to use both sets.

For those of us who are followers of Jesus Christ, especially, we must continue with what should be our motivation for being involved in the public square:  Love, love, love. It is love for God and for others that should move us to advocate for the policies we do, to engage in the discussions we do, and when we disagree, to do so in a way we do not vilify the other person.

And one of the great ways we are involved by love is to pray for God’s wisdom, pray for those who are running, pray for each other, pray for the welfare of our towns, villages, cities, and nation. (I am not excluding the rest of the world, but my focus in this post is what we do as U.S. citizens toward each other)

So, given this two-part manifesto, let me suggest some ways we should love and pray…

Please love your fellow Christians who voted differently than you, pray for them, and pray that you can release any resentment you have toward them and any hurt you have experienced by them.

Please pray especially for those whom you know (Christian and not) who voted for Hillary Clinton and today are feeling awful and maybe even angry or depressed.

Please love those who voted differently than you enough to give them the benefit of the doubt that they believe the way they do because they think it’s best for the country.

Please love each other in the future enough that we can disagree without vilifying each other. To do so is a Christian virtue. This is something largely lost in our current society. Please pray that we can change this in the future and that Christ followers accomplish this by rallying around solid biblical wisdom and truth.

Please, if you voted for Donald Trump, do not gloat to those who voted for Hillary Clinton. If you are a follower of Christ and are motivated to be involved in the public square by love, also remember that the way forward is to react and move forward in love.

Please, if you voted for Hillary Clinton, do not be caustic or angry with Trump voters (see the previous point for the rest).

Please pray for our country and each other—that Christians especially can set the tone by showing to the rest of the country (and the world) how we can love each other in spite of our differences.

Please pray for Donald Trump and Mike Pence and their future cabinet, that God will work for the welfare of our towns, villages, states, and country, and in a manner that honors God. Pray that God will give them wisdom and that he will move them to act in integrity. Pray that they will keep their promises.

Please pray for Hillary Clinton and her campaign staff, who must feel awful today!  Most likely much of their identity had been tied up in a win. Many of their constituents will blame them and the days ahead will be hard. Pray for God’s grace and peace.

Please pray for each other that the passion and energy to discuss things, be involved, and to pray will continue on among the Church. May this passion that has been seen the past few months only be the beginning and not the end.

Please pray that our future elections will not digress into the gutter as this one did.

Please, Church, be the conscience and prophetic voice for the Trump administration. Be thankful and praise them when they do well. Hold them accountable when they don’t.

Please, Jesus followers, remember John 13:34-35 (NLT): “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.”

And finally, as we interact with each other now and in the future, by all  means please pray for one another that we can love one another by living out Ephesians 4:29-32 (NLT): “Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption. Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.”

Saturday, October 8, 2016

In the Political Process For Social Justice



Many Christians only reluctantly involve themselves in politics since it can feel as if the whole thing is pretty dirty. The one motivation that can propel them into it is a sense of social justice. In other words, a feeling of sympathy for persons in society who feel disenfranchised to the point they believe their voice is not heard and/or they lack the opportunities that others have. The popular level source, Wikipedia, defines “social justice in this way:

Social justice is the fair and just relation between the individual and society. This is measured by the explicit and tacit terms for the distribution of wealth, opportunities for personal activity and social privileges. In Western as well as in older Asian cultures, the concept of social justice has often referred to the process of ensuring that individuals fulfill their societal roles and receive what was their due from society. In the current global grassroots movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets and economic justice.

The attentive follower of Jesus should notice something conspicuously absent from this definition of “social justice,” namely any connection to God’s perspective on the subject. This should cause us all to pause, take a step back, and look more carefully at just what social justice is in the eyes of God. Two factors should motivate us in this direction.

1. Jesus Followers Are Citizens Of A Political Entity Out Of This World
In Philippians 1:27 Paul informs us that part of our Christian ethical responsibility is this: “Conduct yourselves as citizens in a manner that is in keeping with the gospel of Christ” (my own translation). The verb translated as “conduct yourselves as citizens” is politeuomai.[1]  I believe Paul chose to use this word in part because in Philippians 3:20 he uses a related noun when writing: “For our citizenship (politeuma)[2] continually exists in heaven” (my own translation). It is as a result of what Christ has accomplished in our behalf and applied to us—as announced in the gospel—that we are citizens of heaven and so we should be reasonably consistent with the reality we are new people who can carry out God’s will (see Phil. 2:12-13), and yet, when we don’t we can confess our sin, be assured we are forgiven, pick ourselves up, and keep going. The main point of significance here is that as citizens (or political entities) of heaven we should be able to follow God and what he wants as citizens in this world—even though this side of heaven it will not be perfect.

It would be poor Bible interpretation if I said that since our word “politics” is derived from this word family Paul uses in Philippians, that therefore the apostle here is talking about politics as we normally think of it today. That is not my point. What I am getting at is that we are to think of ourselves as citizens of heaven who can represent our heavenly King in this world at citizens. At the very least what Paul’s line-of-thought should move us to do is to define what a good citizen does from God’s perspective.

This leads to the second factor that should motivate us to define social justice from God’s perspective.

2. Social Justice Is Defined In The Bible As That Which Is In Line With God’s Way.
In Jeremiah 5:4-5 “the way of the LORD” is parallel to “the justice of their God.” What is implied here is that Judah, who had broken covenant with God, turned from doing his will, and thus were deserving of divine judgment, had ignored justice, which is also seen as in keeping with the manner of life (the way) which God wills a person to practice. The word for “justice” here is mishphat, a term that speaks of that which is in keeping with law, a judgment or pronouncement in other words that fits with God’s will.

In Matthew 12:18, 20 the same word the Greek translation used in Jeremiah 5:4-5 for “justice” (krisis) is used to speak of what Jesus, the Lord’s servant, will do:  “…he will proclaim justice to the Gentiles…until he brings justice to victory; and in his name the Gentiles will hope.” The word here also appears to refer to that which is in keeping with God’s will, what he has pronounced about what will happen. More specifically, the servant of the Lord pronounces God’s will to save the nations in a way that is in keeping with his character.

The point I want to draw out in each instance is justice is defined by God’s character and his will that emerges from his character. What this means is that just because a group of people feel as if they are “underdogs” in society and are being treated in ways that are not right and they want things to be made more equal, does not necessarily mean that to take up their cause in the ways they desire for the purposes they desire is “social justice,” at least in a way consistent with the Bible.

For example:
·         (1) It would be biblically just to advocate in behalf of a lesbian co-worker who is being singled out by your employer and treated in a harsh manner or in a way that does measure up to the truth (she is a good worker, but not treated as such). However, it would not be true biblical justice to advocate for that same co-worker’s ability to be “married” to her lover, since this is antithetical to God’s will (e.g. Rom. 1:26-27; 1 Cor. 6:9).

·         (2) It would be biblically just to help a neighbor who is poor stay in their apartment, find a job, and be able to work at that job in a manner that can help them become responsible and self-sufficient. It would not be true biblical justice to petition your city council to remove property from someone else without just cause and to give it to your neighbor, nor would it be just to seek to help them in a manner that encourages them to be irresponsible and not to be employed—all of which are antithetical to God’s will (cf. Exodus 20:15; Eph. 4:28; 2 Thes. 3:10).

·         (3) It would be biblically just to stand up in behalf of minorities in your city who are being treated in a manner that is not in keeping with their true character and conduct—and this simply because of their skin color and/or ethnic background. However, it would not be biblical justice to encourage them to riot and to loot businesses after a police shooting of a minority citizen, and also to make false accusations against police officers out of hate—as if the end justifies the means. All of this is antithetical to God’s will (e.g. Exodus 20:15-16; Eph. 4:31-32; 1 Thes. 5:15). 

It is wonderful and right to be propelled into the political process by an interest in social justice. However, in our current climate, it is imperative as Jesus followers we be precise about what that entails, or we might not only end up displeasing and dishonoring God, but hurting the very people we are attempting to help. After all, God’s will is not only for his glory, but also for our good (Dt. 10:13)!






[1] This verb is used only one other time in the New Testament—Acts 23:1—where it connotes the conducting of one’s life.
[2] This is the only time this noun is used in the New Testament. A related noun that also means citizen (polítēs) is used in Luke 15:15; 19:14; Acts 21:39. This word group may be derived from polis (“city”) and so originally denoted one who is a citizen of a particular city.